How to Pray for Missionaries Using the Lord’s Prayer

Intercession is an Act of Faith and a Call to Enter Into the Kingdom Fight

Prayer, especially the Lord’s Prayer, begins and ends with faith in Jesus and all of the promises of His Word. It starts with the boldness of a dear child coming before a dear Father. It ends with a hearty confidence that every word has been heard and answered — “Yes! Yes! It is so!”

But in between the “Our Father” and the “Amen” is a war.

The Church militant, in the “Thy” and “Us” petitions, fights against the Devil. It battles against the depraved world and wrestles with the rebellious and sinful flesh.

[By Faith in Christ and His Promises]
Our Father who art in heaven.

[Fighting the Devil, the world and our sinful flesh]

The “Thy” Petitions
Hallowed be thy Name.
Thy Kingdom come. 
Thy will be done on earth, as it is in heaven.

The “Us” Petitions
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us. 
And lead us not into temptation, 
But deliver us from evil. 

[By Faith in Christ and His Promises]
For thine is the kingdom,
The power, and the glory, 
Forever and ever.
Amen.

Sometimes the Evil One himself, directly harasses us. At other times, the World and its Satanic system lure and engulf us. And, far too often, our own sinful desires derail the work of Kingdom.

In this war, the Lord gives us His gifts of repentance, faith that clings to Jesus Christ for the forgiveness of sins and a joyful and clear conscience to serve Him with great boldness and confidence.

Here are the Lord’s marching orders as we enter into the fray:

repent
receive
rejoice
(repeat)

When we have the forgiveness of sins in Jesus, we have everything. And so we enter the conflict with faith. We fight with the Lord, our Brother and Advocate, by our side. As we fight, he gives us a battle cry, His words for us to cry out.

How You Can Pray the Petitions of the Lord’s Prayer for Missionaries

Here is a way to pray the petitions of the Lord’s Prayer on behalf of my new Call as a Deployed Missionary at Large through East Bethlehem Lutheran Church in Detroit (as well as for all missionaries). It follows the pattern of Luther’s Small and Large Catechisms.

A list of specific needs are noted in each of the blue text boxes. In addition, some Scripture, a meditation from Luther’s Small Catechism and a reading from the Large Catechism are provided to guide your intercessions.

The Introduction: Our Father …

Prayer Needs

Pray that I (and all missionaries) would have the faith of a child, along with fervency and faithfulness in prayer, boldness in intercession, rooted in the promises of God in Christ.

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but a son; and since you are a son, God has made you also an heir. (Galatians 4:4-7)

For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father”. (Romans 8:15)

Meditation from the Small Catechism

Our Father who art in heaven. What does this mean?

Answer. God would thereby [with this little introduction] tenderly urge us to believe that He is our true Father, and that we are His true children, so that we may ask Him confidently with all assurance, as dear children ask their dear father.

Reading from the Large Catechism

We have now heard what we must do and believe, in which things the best and happiest life consists. Now follows the third part, how we ought to pray.

For since we are so situated that no man can perfectly keep the Ten Commandments, even though we have begun to believe, and since the devil with all his power together with the world and our own flesh, resists our endeavors, nothing is so necessary as that we should continually resort to the ear of God, call upon Him, and pray to Him, that He would give, preserve, and increase in us faith and the fulfillment of the Ten Commandments, and that He would remove everything that is in our way and opposes us therein.

But that we might know what and how to pray, our Lord Christ has Himself taught us both the mode and the words, as we shall see.

This you can hold up to Him and say: Here I come, dear Father, and pray, not of my own purpose nor upon my own worthiness, but at Thy commandment and promise, which cannot fail or deceive me.

Besides this, we should be incited and drawn to prayer because in addition to this commandment and promise God anticipates us, and Himself arranges the words and form of prayer for us, and places them upon our lips as to how and what we should pray, that we may see how heartily He pities us in our distress, and may never doubt that such prayer is pleasing to Him and shall certainly be answered; which [the Lord’s Prayer] is a great advantage indeed over all other prayers that we might compose ourselves.

For in them the conscience would ever be in doubt and say: I have prayed, but who knows how it pleases Him, or whether I have hit upon the right proportions and form? Hence there is no nobler prayer to be found upon earth than the Lord’s Prayer which we daily pray because it has this excellent testimony, that God loves to hear it, which we ought not to surrender for all the riches of the world.

(Large Catechism, Lord’s Prayer)

The First Petition: The Name of God

Prayer Needs

Pray that I (and all missionaries) would by the Spirit’s power teach the Word of God in a pure and right manner and that this teaching would be accompanied by the witness of a pure and right life rooted in the forgiveness of sins.

I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified. (John 17:14-19)

Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. (2 Timothy 2:15)

Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. (1 Timothy 4:16-17)

Meditation from the Small Catechism

Hallowed be Thy name.
What does this mean?

Answer. God’s name is indeed holy in itself; but we pray in this petition that it may become holy among us also.

How is this done?

Answer. When the Word of God is taught in its truth and purity, and we as the children of God also lead holy lives in accordance with it. To this end help us, dear Father in heaven. But he that teaches and lives otherwise than God’s Word teaches profanes the name of God among us. From this preserve us, Heavenly Father.

Reading from the Large Catechism

Here now the great need exists for which we ought to be most concerned, that this name have its proper honor, be esteemed holy and sublime as the greatest treasure and sanctuary that we have; and that as godly children we pray that the name of God, which is already holy in heaven, may also be and remain holy with us upon earth and in all the world.

But how does it become holy among us?

Answer, as plainly as it can be said: When both our doctrine and life are godly and Christian. For since in this prayer we call God our Father, it is our duty always to deport and demean ourselves as godly children, that He may not receive shame, but honor and praise from us.

Now the name of God is profaned by us either in words or in works. (For whatever we do upon the earth must be either words or works, speech or act.) In the first place, then, it is profaned when men preach, teach, and speak in the name of God what is false and misleading, so that His name must serve to adorn and to find a market for falsehood. That is, indeed, the greatest profanation and dishonor of the divine name.

Thus you see that in this petition we pray just for that which God demands in the Second Commandment; namely, that His name be not taken in vain to swear, curse, lie, deceive, etc., but be usefully employed to the praise and honor of God. 

The Second Petition: The Kingdom of God

Prayer Needs

Pray that I (and all missionaries) would receive the gift of the Holy Spirit to preach the Word clearly and that it would be received in faith. Pray also that there may be a daily increase of those who are baptized and believe.

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:35-38)

Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. (2 Thessalonians 3:1)

They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer … Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (Acts 2:42-47)

Meditation from the Small Catechism

Thy Kingdom Come
What does this mean?

Answer. The kingdom of God comes indeed without our prayer, of itself; but we pray in this petition that it may come unto us also.

How is this done?

Answer. When our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead a godly life here in time and yonder in eternity.

Reading from the Large Catechism

For the coming of God’s Kingdom to us occurs in two ways; first, here in time through the Word and faith; and secondly, in eternity forever through revelation.

Now we pray for both these things, that it may come to those who are not yet in it, and, by daily increase, to us who have received the same, and hereafter in eternal life. All this is nothing else than saying: Dear Father, we pray, give us first Thy Word, that the Gospel be preached properly throughout the world; and secondly, that it be received in faith, and work and live in us, so that through the Word and the power of the Holy Ghost Thy kingdom may prevail among us, and the kingdom of the devil be put down, that he may have no right or power over us, until at last it shall be utterly destroyed, and sin, death, and hell shall be exterminated, that we may live forever in perfect righteousness and blessedness.

The Third Petition: The Will of God

Prayer Needs

Pray on behalf of me (and all missionaries) that, through the work of the Holy Spirit, the Triune God would break and hinder every evil counsel of the Devil, thwart the way of the world and its ways, and break the will of the sinful flesh. Pray also that each of us would be strengthened and remain steadfast in the Word of God and the faith once delivered to the saints.

I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone — for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men–the testimony given in its proper time. (1 Timothy 2:1-7)

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world–the cravings of sinful man, the lust of his eyes and the boasting of what he has and does–comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever. (1 John 2:15-17)

Meditation from the Small Catechism

Thy will be done on earth as it is in heaven
What does this mean?

Answer. The good and gracious will of God is done indeed without our prayer; but we pray in this petition that it may be done among us also.

How is this done?

Answer. When God breaks and hinders every evil counsel and will which would not let us hallow the name of God nor let His kingdom come, such as the will of the devil, the world, and our flesh; but strengthens and keeps us steadfast in His Word and in faith unto our end. This is His gracious and good will.

Reading from the Large Catechism

For there will be happenings quite strange if we are to abide therein, as we shall have to suffer many thrusts and blows on that account from everything that ventures to oppose and prevent the fulfillment of the two petitions that precede.

If we would be Christians, therefore, we must surely expect and reckon upon having the devil with all his angels and the world as our enemies, who will bring every possible misfortune and grief upon us. For where the Word of God is preached, accepted, or believed, and produces fruit, there the holy cross cannot be wanting.

And let no one think that he shall have peace; but he must risk whatever he has upon earth — possessions, honor, house and estate, wife and children, body and life. Now, this hurts our flesh and the old Adam; for the test is to be steadfast and to suffer with patience in whatever way we are assailed, and to let go whatever is taken from us.

The Fourth Petition: Daily Bread

Prayer Needs

Pray that I (and all missionaries) might recognize that all “daily bread” comes from the hand of the Triune God. May we also receive that “daily bread” with thanksgiving and intercede for all needs with great boldness and confidence.

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. (Matthew 6:31-34)

The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing. (Psalm 145:15-16)

Two things I ask of you, O Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God. (Proverbs 30:7-9)

Meditation from the Small Catechism

Give us this day our daily bread
What does this mean?

Answer. God gives daily bread, even without our prayer, to all wicked men; but we pray in this petition that He would lead us to know it, and to receive our daily bread with thanksgiving.

What is meant by daily bread?

Answer. Everything that belongs to the support and wants of the body, such as meat, drink, clothing, shoes, house, homestead, field, cattle, money, goods, a pious spouse, pious children, pious servants, pious and faithful magistrates, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors, and the like.

Reading from the Large Catechism

Here, now, we consider the poor breadbasket, the necessaries of our body and of the temporal life. It is a brief and simple word, but it has a very wide scope. For when you mention and pray for daily bread, you pray for everything that is necessary in order to have and enjoy daily bread and, on the other hand, against everything which interferes with it.

But this petition is especially directed also against our chief enemy, the devil. For all his thought and desire is to deprive us of all that we have from God, or to hinder it … in short, he is sorry that anyone has a morsel of bread from God and eats it in peace; and if it were in his power, and our prayer (next to God) did not prevent him, we would not keep a straw in the field, a farthing in the house, yea, not even our life for an hour, especially those who have the Word of God and would like to be Christians.

Behold, thus God wishes to indicate to us how He cares for us in all our need, and faithfully provides also for our temporal support. And although He abundantly grants and preserves these things even to the wicked and knaves, yet He wishes that we pray for them, in order that we may recognize that we receive them from His hand, and may feel His paternal goodness toward us therein. For when He withdraws His hand, nothing can prosper nor be maintained in the end, as, indeed, we daily see and experience.

The Fifth Petition: Repentance and Forgiveness

Prayer Needs

Pray that I (and all missionaries) would lead a life of repentance, that when confronted with the Word of God, we would quickly confess our sins and then confidently receive the forgiveness that is ours in Jesus. In response may we live a life of joy in Jesus and work diligently with a clear conscience before God and men.
(repeat, repeat, repeat)


Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. (Psalm 51:1-5)

Surely you desire truth in the inner parts ; you teach me wisdom in the inmost place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. (Psalm 51:6-10)

Meditation from the Small Catechism

Forgive us our trespasses, as we forgive those who trespass against us
What does this mean?

Answer. We pray in this petition that our Father in heaven would not look upon our sins, nor deny such petitions on account of them; for we are worthy of none of the things for which we pray, neither have we deserved them; but that He would grant them all to us by grace; for we daily sin much, and indeed deserve nothing but punishment. So will we verily, on our part, also heartily forgive and also readily do good to those who sin against us.

Reading from the Large Catechism

This part now relates to our poor miserable life, which, although we have and believe the Word of God, and do and submit to His will, and are supported by His gifts and blessings is nevertheless not without sin. For we still stumble daily and transgress because we live in the world among men who do us much harm and give us cause for impatience, anger, revenge, etc. Besides, we have Satan at our back, who sets upon us on every side, and fights (as we have heard) against all the foregoing petitions, so that it is not possible always to stand firm in such a persistent conflict.

Therefore there is here again great need to call upon God and to pray: Dear Father, forgive us our trespasses. Not as though He did not forgive sin without and even before our prayer (for He has given us the Gospel, in which is pure forgiveness before we prayed or ever thought about it). But this is to the intent that we may recognize and accept such forgiveness. For since the flesh in which we daily live is of such a nature that it neither trusts nor believes God, and is ever active in evil lusts and devices, so that we sin daily in word and deed, by commission and omission by which the conscience is thrown into unrest, so that it is afraid of the wrath and displeasure of God, and thus loses the comfort and confidence derived from the Gospel; therefore it is ceaselessly necessary that we run hither and obtain consolation to comfort the conscience again.

The Sixth Petition: Temptation

Prayer Needs

Pray that my faith (and that of all missionaries) may increase and remain strong during temptation. Pray that we may be protected from the attacks of the Devil, the world and the sinful flesh. May we be given power and strength to overcome misbelief, fight despair and that an angelic guard be given to guard us from acts of great shame and vice.

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:13-15)

Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings. And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. (2 Peter 5:8-10)

So, if you think you are standing firm, be careful that you don’t fall! No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. (1 Corinthians 10:12-13)

Meditation from the Small Catechism

And lead us not into temptation
What does this mean?

Answer. God, indeed, tempts no one; but we pray in this petition that God would guard and keep us, so that the devil, the world, and our flesh may not deceive us, nor seduce us into misbelief, despair, and other great shame and vice; and though we be assailed by them, that still we may finally overcome and gain the victory.

Reading from the Large Catechism

We have now heard enough what toil and labor is required to retain all that for which we pray, and to persevere therein, which, however, is not achieved without infirmities and stumbling. Besides, although we have received forgiveness and a good conscience and are entirely acquitted, yet is our life of such a nature that one stands today and tomorrow falls. Therefore, even though we be godly now and stand before God with a good conscience, we must pray again that He would not suffer us to relapse and yield to trials and temptations.

Temptation, however, is of three kinds, namely, of the flesh, of the world and of the devil. For in the flesh we dwell and carry the old Adam about our neck, who exerts himself and incites us daily …

Next comes the world, which offends us in word and deed, and impels us to anger and impatience …

Then comes the devil, inciting and provoking in all directions, but especially agitating matters that concern the conscience and spiritual affairs, namely, to induce us to despise and disregard both the Word and works of God to tear us away from faith, hope, and love and bring us into misbelief, false security, and obduracy, or, on the other hand, to despair, denial of God, blasphemy, and innumerable other shocking things …

This, then, is leading us not into temptation, to wit, when He gives us power and strength to resist; the temptation, however, not being taken away or removed. For while we live in the flesh and have the devil about us, no one can escape temptation and allurements; and it cannot be otherwise than that we must endure trials, yea, be engulfed in them; but we pray for this, that we may not fall and be drowned in them

The Seventh Petition: Deliverance from the Evil One

Prayer Needs

Pray that I (and all missionaries) may be protected from all forms and manner of evil against body and soul, property and honor. And when the appointed time comes, may the Lord grant us a blessed end from this vale of tears and a peaceful death (falling asleep) in Jesus.

My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. (John 15:15-17)

Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil men, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one. (2 Thessalonians 3:1-3)

Meditation from the Small Catechism

But deliver us from evil (the Evil One).
What does this mean?

Answer. We pray in this petition, as in a summary, that our Father in heaven would deliver us from all manner of evil, of body and soul, property and honor, and at last, when our last hour shall come, grant us a blessed end, and graciously take us from this vale of tears to Himself into heaven.

Reading from the Large Catechism

… the entire substance of all our prayer is directed against our chief enemy. For it is he who hinders among us everything that we pray for: the name or honor of God, God’s kingdom and will, our daily bread, a cheerful good conscience, etc.

For he (the Devil) is well aware what damage and harm it does him when prayer is in proper practice. For this we must know, that all our shelter and protection rest in prayer alone. For we are far too feeble to cope with the devil and all his power and adherents that set themselves against us, and they might easily crush us under their feet.

Therefore we must consider and take up those weapons with which Christians must be armed in order to stand against the devil. For what do you think has hitherto accomplished such great things, has checked or quelled the counsels, purposes, murder, and riot of our enemies, whereby the devil thought to crush us, together with the Gospel, except that the prayer of a few godly men intervened like a wall of iron on our side?

The Conclusion: Amen!

Prayer Needs

Pray that I (and all missionaries) would be certain that these petitions have been commanded by the Father and are heard by Him. May we have a joyful confidence that these prayers are answered and a sure and certain hope that all will be done according to the Father’s will, in spite of the devil and the world

For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not “Yes” and “No,” but in him it has always been “Yes.” For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. (2 Corinthians 1:19-20)

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. The grace of the Lord Jesus be with God’s people. Amen (Revelation 22:20-21)

Meditation from the Small Catechism

For Thine is the Kingdom and the Power and the Glory Forever. Amen.
What does this mean?

Answer. That I should be certain that these petitions are acceptable to our Father in heaven and heard; for He Himself has commanded us so to pray, and has promised that He will hear us. Amen, Amen; that is, Yea, yea, it shall be so.

Reading from the Large Catechism

For whenever a godly Christian prays: Dear Father let Thy will be done, God speaks from on high and says: Yes, dear child, it shall be so, in spite of the devil and all the world.

Luther’s Small and Large Catechisms are contained in the Book of Concord 1580 (Triglot Concordia online).

There is an edition of the Book of Concord prepared specifically for laypeople to read, filled with notes, annotations, illustrations, and many other useful materials to aid reading and understanding. It is available from Concordia Publishing House.

The texts used here are from Triglot Concordia: The Symbolical Books of the Evangelical Lutheran Church: German-Latin-English. Published as a memorial of the quadricentenary jubilee of the Reformation anno Domini 1917 by resolution of the Evangelical Lutheran Synod of Missouri, Ohio, and Other States (St. Louis: Concordia Publishing House, 1921). These texts are in the public domain.

All Scripture quoted on this site is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.